Capitalism

  • New Print B18-03

    I was so frustrated with this one that when I finished it the sense of relief overwhelmed my sense of accomplishment. But it’s always profound to capture something indescribable speaking so decisively. Practicing art making gives us courage to face the unknown, embrace it and appreciate it. If there is truly an essential meaning in “art education”, that’s what we can offer—to see the world for what it is, with the unknown, complexity, bigger dynamics, smaller dynamics, layers, interconnectedness and all to be constructive. Such an angle helps us to be a part of harmony for all, instead of a part of exploitation and subjugation for few.

    B18-03

     

  • Where do we stand to stand for humanity?

    In Art, Artist, Capitalism, empire, imperialism on

    The image of French children with their hands behind their heads kneeling before heavily armed military police compellingly signifies the mechanism of capitalism.

    Children are our future. Their courageous burst of humanity against injustice, exploitation and subjugation is a bright hope of our future. The system brutally mutilates it off of children with a sheer force of violence as they push them into an imperial cage of corporatism, colonialism and militarism.

    The savagery of this act signifies the whole scheme as a domestication of humanity in harvesting profits off of the people.

    The global capitalist hierarchy of brutality is facing itself as it relies on fear to maintain “democracy”, “freedom” and “humanity” within the cage. They were once head-chopping colonizers in Algeria. They destroyed Libya in a brutal armed robbery, massacring countless innocent people. As they fail to destroy Syria, the self-destructive momentum of contradictions and hypocrisy viciously assaults its own people.

    We the artist face the dilemma of expressing what it is to be humans while firmly being stuck in the framework of corporatism, colonialism and militarism. We all struggle to find our own balance to stand in this precarious time. For all of you who struggle, I would like to say that you are not alone and I thank you for your struggle.

  • Hiroyuki Hamada Immigrating from Japan to the Belly of Empire

    I had an opportunity to talk about being an immigrant, Japan, our society, politics and so on with Jeff J Brown. I think the interview turned out to be a very good one. I got to talk about making art as well.

    Here is an excerpt:

    “I think corporal punishment given to school kids when I was growing up in Japan taught me how a hierarchical order can be maintained for the sake of having the order. The resulting order can operate without meeting the needs and desires of subject populations, sort of like schools or prisons. And capitalist society also maintains itself by economic punishment. What’s prominent about an order maintained by fear, threats, violence and so on, is that it forms itself regardless of each individual’s intrinsic connection to self, to others, to communities, to nature and so on. It is a way to form a social structure, but it is also an effective way to detach subject populations from their true human nature. This is a crucial step in commodifying basic human rights to be turned into profit. This is why capitalism is so effective in forming and perpetuating a hierarchical order while dehumanizing the population drastically, without even their knowledge. I think we as a species should be able to do better than that. The survival of our species depends on it, I think.

    Also, the art making process has taught me that in order to come up with a profound solution for a given work, one needs a certain amount of humility, ability to observe elements, openness to accept change, willingness to trust, accept unknown elements, patience to learn the systematic mechanism and so on. These conditions often contradict each other, and they push and pull each other in the process, however, the key to grasping a working mechanism is to understand how the elements act according to their intrinsic characters and their guiding rules. They do not come to a profound formation according to the punitive measures of a master mind. I mean, I can just chop up my canvas and sell them as materials, but that would not realize the potential of the elements. So, what I sense is that we need to incorporate that sort of building process in our society, which truly accounts for the needs of the people, in order to go beyond the neo-feudal hierarchy of exploitation and subjugation. The harmonious whole, with its meaningful mechanism to move our beings does not result from an authoritative coercion. Having honest dialogues with facts placed in objective historical contexts can be a good start for us, I believe. As an artist I can feel that there would be profound results waiting for us.”

    HIROYUKI HAMADA IMMIGRATING FROM JAPAN TO THE BELLY OF EMPIRE